We welcome you. Bien vene a tous. My dear
Brothers and Sisters of West Africa: You have died for us; you have
given refuge to thousands of our citizens; you have denied yourselves by
utilising your scarce resources to assist us; you have agonised for us,
and you have prayed for us. We thank you, and may God bless you for
your support to Liberia as well as for your continuing commitment to
promote peace, security, stability, and bilateral cooperation within our
sub-region – and beyond.”
-President Ellen Johnson Sirleaf (excerpts from her inauguration speech)
Shortly after inauguration, Sirleaf was
on a Thank you visit to the United States and addressed a joint session
of Congress thus:
“But our ties greatly exceed the
historical connection. I stand before you today, as the first woman
elected to lead an African nation, thanks to the grace of Almighty God;
thanks to the courage of the Liberian people, who chose their future
over fear; thanks to the people of West Africa and of Africa generally,
who continued to give hope to my people. Thanks also to President Bush
whose strong resolve and public condemnation and appropriate action
forced a tyrant into exile and thanks to you – the members of this
august body – who spurred the international effort that brought blessed
peace to our nation.”
Which brings me to my point. This was the
Liberian President in 2006 giving credit on two different occasions to
George Bush in particular and the US in general for services rendered to
her country mainly by Nigeria. For who does not know that ECOMOG is a
synonym for Nigeria’s petro-billions and Nigerian limbs? Yet, in both
speeches, one could barely make out the silhouette of Nigeria, lost in
broad remarks about West Africa and Africa.
Before Liberia, you could possibly count
50 something other ungrateful lepers across the continent who, at
various points in Africa’s postcolonial trajectory, have been
beneficiaries of the bottomless pit of petrobillions of Abuja, only to
run to Washington, London, Paris, or Lisbon to give thanks upon being
healed. At least, one of the 10 lepers returned in the Bible to give
thanks to his healer. In Africa, Jesus heals them and they run to render
thanks unto Caesar.
I am therefore “maniacally bewildered”
(apologies to Patrick Obahiagbon) that, upon the latest insult by South
Africa, Nigerians are behaving like they’ve only just discovered this
fact today. From Abakaliki to Zungeru, the din of our outrage is
threatening to invade my second ear. South Africa, folks claim
correctly, seems to have forgotten the source of the petrobillions that
funded the liberation struggle in the 70s and the 80s and has given the
funeral oration stage to those who put Madiba and the African National
Congress on terror watch lists while money that should have been
invested in our roads and other infrastructure went to buy ammunition
for Umkhonto we Sizwe and to provide Federal Government scholarships for
thousands of black South Africans to study free in Nigerian
universities. All of this is true.
But why are we behaving like it has only
just started to happen? Nigerians have this irritating habit of going
to bed every night with indignity for decades only to wake up one day in
the middle of the afternoon and scream: “Mr. Indignity, what the heck
are you doing in my bed? How did you get here?”
It means that those who are screaming
today about the insult from the South Africans aren’t even aware of the
previous insult from the Liberians. In short, they do not know when,
where, and how the rain began to beat us. All these cries of insult
remind me of Tortoise who fell into a pit latrine and was there for
seven years. Then one day, his neighbours discovered where he was
whereupon Tortoise began to scream, asking them to get him out quickly
lest the stench killed him. Folks, we have been in this stench of
Africa’s ingratitude for our incurable habit of “Santa Clausing” our
petrobillions for a very long time.
The point is not to scream outrage today.
Your responsibility is to think very critically about why and how we
got here. Are there any connections between this state of affairs and
the quality of Nigeria’s leadership, especially since 1999? If we had
leaders who could think and deploy critical intelligence, would this be
happening to us? What is your own role in canonising mediocre and
intellectually inferior semi-gods in our political process? Are you
contributing directly or indirectly to this state of affairs when you
display a programmatic hostility to any criticism – no matter how
justifiable – of the quality of service and leadership of your canonised
political gods?
Perhaps, in 2015, you should vote in
folks with enough brain power to understand that you cannot buy love and
respect with petrobillions. Perhaps, you should vote for those who
understand that if your citizens are healthy and well-fed and gainfully
employed, if your infrastructure is world class, if your universities in
2013 don’t look like the University of Timbuktu in the 12th century,
respect and global esteem shall be added unto you. There are connections
between things. Let us think urgently about all these connections and
make something constructive of today’s insult. I salute you.
No comments:
Post a Comment